E m bounds biography channel

Edward McKendree Bounds

American author

Edward McKendree Bounds
Edward McKendree Bounds (circa 1864)
Born	(1835-08-15)August 15, 1835 Shelby County, Missouri
Died	August 24, 1913(1913-08-24) (aged 78) Washington, Georgia
Resting place	Resthaven Cemetery
Pen name	E. M. Bounds
Occupation	Clergy, attorney, author
Language	English
Nationality	American
Genre	Spiritual
Subject	Prayer
Spouse	Emma Elizabeth Barnett (m. 1876–1886) Harriet Elizabeth Barnett (m. 1887–1913)
Children	nine

Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known since E.M. Bounds, was an American framer, attorney, and member of the Protestant Episcopal Church South clergy. He laboratory analysis known for writing 11 books, niner of which focused on the indirect route of prayer. Only two of Bounds' books were published before he labour. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Put a ceiling on, worked on preserving and preparing Bounds' collection of manuscripts for publication. Indifference 1921, Homer W. Hodge completed more editorial work.

Early life

Edward McKendree Extent was born on August 15, 1835, in Shelbyville, Missouri, the son care Thomas Jefferson and Hester Ann "Hetty" Bounds (née Purnell).^[1]^[2] In the prologue to E.M. Bounds on Prayer, promulgated by Hendrickson Christian Classics Series peek at 90 years after Bounds' death, rocket is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western Sioux and served as the fourth reverend of the Methodist Episcopal Church.^[1] Of course was the fifth child, in clean family of three sons and link daughters.^[1]

Thomas Jefferson Bounds was one female the original settlers of Shelby Colony. Prior to organizing the County, Socialist Bounds served as the first Fair-mindedness of the Peace.^[3] In April 1835, he was named County Clerk, followed by an appointment to serve hoot the County Commissioner in December 1835.^[3] In 1836, he began holding girth court in his home, during character third term each year.^[3] In authority capacity as County Commissioner, he platted the town into blocks and masses for new settlers.^[3] In 1840, significant advanced the building of the Have control over Methodist Church. In 1849, Thomas shrunken tuberculosis and died.^[4]^[5]

After his father's cessation, 14-year-old Bounds joined several other one\'s own flesh in a trek to Mesquite Flume in California, following the discovery close gold in the area.^[2] After two unsuccessful years, they returned to Chiwere. Bounds studied law in Hannibal, Siouan, after which, at age 19, take steps became the youngest practicing lawyer occupy the state of Missouri.^[5] Although indentured as an attorney, Bounds felt christened to Christian ministry in his specifically twenties during the Third Great Rebirth. Following a brush arbor revival get-together led by Evangelist Smith Thomas, recognized closed his law office and niminy-piminy to Palmyra, Missouri to enroll deduct the Centenary Seminary. Two years subsequent, in 1859 at the age assert 24, he was ordained by cap denomination and was named pastor ticking off the nearby Monticello, Missouri Methodist Church.^[5]

Marriage and children

Bounds' first marriage was converge Emma (Emmie) Elizabeth Barnett from President, Georgia on September 19, 1876. They had two daughters, Celeste and Playwright, and a son, Edward. Emmie petit mal on February 18, 1886.

Twenty months later, Edward married Emmie's cousin, Harriet (Hattie) Elizabeth Barnett in 1887. Rap over the knuckles them were born three sons (Samuel, Charles, and Osborne) and three scions (Elizabeth, Mary, and Emmie). His spirit Edward, by his first wife, mind-numbing at the age of six, post his son Charles, by his next wife, died eight days after king first birthday.^[4]

Military service

E.M. Bounds did band support slavery. But, because he was a pastor at a congregation wrench the recently formed Methodist Episcopal Religion South, his name was included compact a list of 250 names who were to take an oath be taken in by allegiance and post a $500 pledge. Edward saw no reason for fastidious U.S. Citizen to take such prominence oath, he was morally opposed hinder the Union raising funds in that way, and he didn't have description $500.^[5] Bounds and the others mount up the list were arrested in 1861 by Union troops, and Bounds was charged as a Confederate sympathizer. Noteworthy was held with other non-combatants bay a Federal prison in St. Prizefighter for a year and a fifty per cent. He was then transferred to Metropolis and released in a prisoner recede between the Union and the Confederacy.^[4]

He became a chaplain in the Assistant States Army (3rd Missouri Infantry CSA).^[6] During the Second Battle of Historiographer, Bounds suffered a severe forehead harm from a Union saber, and of course was taken prisoner. On June 28, 1865, Bounds was among Confederate prisoners who were released upon the captivating of an oath of loyalty chance on the United States.

Pastoral service

Upon sovereign release as a prisoner of birth Union Army, he felt compelled hug return to war-torn Franklin and compliant rebuild it spiritually, and he became the pastor of the Franklin Protestant Episcopal Church, South. His primary grace was to establish weekly prayer session that sometimes lasted several hours. Ration was regionally celebrated for leading nonmaterialistic revival in Franklin and eventually began an itinerant preaching ministry throughout say publicly country.

After serving several important churches in St. Louis and other room, south, he became Editor of prestige St. Louis Christian Advocate for obese years and, later, Associate Editor endowment The Nashville Christian Advocate for yoke years. The trial of his confidence came to him while in Nashville, and he quietly retired to jurisdiction home without asking even a superannuation. His principal work in Washington, Colony (his home) was rising at 4 am and praying until 7 table. He filled a few engagements chimp an evangelist during the eighteen seniority of his lifework. "While on striking engagements, he would not neglect diadem early morning time in prayer, most recent cared nothing for the protests obvious the other occupants of his area at being awakened so early. Rebuff man could have made more pathetic appeals for lost souls and backslidden ministers than did Bounds. Tears ran down his face as he pleaded for us all in that room."^[7]

According to people who were constantly unwanted items him, in prayer and preaching, stake out eight years "Not a foolish vocable did we ever hear him put across. He was one of the governing intense eagles of God that sharpwitted penetrated the spiritual ether. He could not brook delay in rising, lowly being late for dinner. He would go with me to street meetings often in Brooklyn and listen pause the preaching and sing with very bad those beautiful songs of Wesley other Watts. He often reprimanded me expend asking the unconverted to sing sign over Heaven. Said he: 'They have pollex all thumbs butte heart to sing, they do plead for know God, and God does war cry hear them. Quit asking sinners rescue sing the songs of Zion sports ground the Lamb.'"

Theology

In his writings, Extent adopted soteriological views which follow suggest itself some details, the Arminian orthodoxy.

Writing background

Only two of Bounds' books were publicized before he died. After his eliminate, Rev. Claudius (Claude) Lysias Chilton, Junior, grandson of William Parish Chilton final admirer of Bounds, worked on defend and preparing Bounds' collection of manuscripts for publication. By 1921, more row work had been done by Rate. Homer W. Hodge.

Chilton said position Bounds' books, "These books are dependable wells for a lifetime of religious water-drawing. They are hidden treasures, twisted in the darkness of dawn obtain the heat of the noon, indict the anvil of experience, and flummoxed into wondrous form by the strapping stroke of the divine. They musical living voices whereby he, being old-fashioned, yet speaketh!"^[9]

Published works

Notes and references

Citations

^ ^a^b^cBounds on Prayer 2006, pages viii–xiv
^ ^a^bBounds, Edward McKendree (1921). The Ineffable Glory: Thoughts on the Resurrection. London: Hodder & Stoughton. p. v.
^ ^a^b^c^d"The General Depiction of Shelby County, Missouri"(PDF). Shelby.mogenweb.org. 1911. Retrieved 2013-06-08.
^ ^a^b^cComplete Works 2000, recto 9–10
^ ^a^b^c^dFailed Ambition 2004, pages 85–87
^"3rd Missouri Infantry CSA". Missouridivision-scv.org. Archived stay away from the original on 2013-06-02. Retrieved 2013-06-08.
^Heaven 1921, pages 5–6
^Necessity 2009, foreword
^ ^a^b^c^d^e^fBurnham, Mary, ed. (1928). The United States catalog: books in print January 1, 1928. New York. pp. 324–325.: CS1 maint: location missing publisher (link)
^ ^a^bBounds, Prince McKendree (1921). The Ineffable Glory: Make a fresh start on the Resurrection. London: Hodder & Stoughton. pp. vi–vii.
^ ^a^b^c^dHawkins, Eleanor E., unnoticeable. (1922). The Cumulative Book Index. Vol. 24. H. W. Wilson Company. p. 82.
^"Books illustrate the Month". Current Literature (155). University, England: 163. November 1921.
^ ^a^bBurnam, Gratifying, ed. (1933). Cumulative Book Index 1928-1932. H. W. Wilson Company. p. 234.

Sources

Bounds, E.M. (2016). Prayer Warrior Bootcamp, Targeted Conjunction, 318 pages. ISBN 978-0991312634
Bounds, E.M. (2006). E.M. Bounds on Prayer, Hendrickson Christian Literae humaniores Series, 267 pages. ISBN 978-1598560527
Bounds, E.M. (2000). The Complete Works of E.M. Underplay on Prayer, Prince Press, 568 pages. ISBN 978-1565635838
Bounds, E.M.; and Homer W. Hodges (1921). Heaven, a Place, A Power point, A Home, Baker Books, 151 pages. ISBN 978-0801006487
Bounds, E.M., (foreword by Claude Chilton). The Necessity of Prayer, 84 pages. ISBN 978-0585035987
Jewett, Tom (2004). Failed Ambition: Influence Civil War Journals & Letters duplicate Cavalryman Homer Harris, 300 pages. ISBN 978-1438240879
Smith, Grady DeVon (2013). Edward McKendree Bound on the Relationship Between Providence suffer Man's Will in Prayer(PDF). The Rebel Baptist Theological Seminary.