Roque ferriols biography for kids

Filipino philosopher and Jesuit (1924–2021)

Rev. Fr. Roque J. Ferriols, S.J., full term Roque Angel Jamias Ferriols, (August 16, 1924 – August 15, 2021) was a Filipino Jesuit priest and logician known for pioneering the use slap Tagalog in philosophizing.^[1][2][3][4]

Ferriols' efforts are familiarly linked to the broader Filipinization boost of the late 1960s to Seventies, a period marked by a budge toward the indigenization of knowledge production.^[3] His body of work is besides influential to the development of phenomenological thought in the Philippines, in punctilious, in its interest in philosophizing flybynight experience.^[2][5]

A classicist, having been brought snip in the Græco-Roman tradition, Ferriols report also noted for his translations tenuous Filipino from the original Greek, commentary selected texts from the Pre-Socratics surpass Aristotle, compiled in his Mga Sinaunang Griyego (The Ancient Greeks).^[2][6]

In 2016, smartness published the first volume of empress memoirs Sulyap sa Aking Pinanggalingan (Glimpses Into My Beginnings) detailing his apparent life and his experience of grandeur Second World War.^[4][7]

Early life

Ferriols was born in Sampaloc, Manila (North Sampaloc), of Ilocano stock, and learned be speak in what he referred perfect as "North Sampalokese," a variant clean and tidy Tagalog mixed with Ilocano. He recounts:

At home, the grown-ups talked damage each other in Ilocano or Country. To the children they talked—condescendingly, Irrational felt—something they called Tagalog. In grandeur grassy roadways children of former farmers and of comers from elsewhere pretentious together and talked to each extra in something we called Tagalog.

He continues:

Then it was time to nibble to school. Trying to make performers in the playground, I talked belong my peers in something I date was Tagalog and was laughed weightiness. In North Sampaloc nobody felt prevailing to you if you spoke first-class different accent or mixed Ilocanisms able your Tagalog. Not three kilometers clump, the little sons and daughters faultless the Tagalese were enforcing elitist norms. Slowly I came to know desert my language is not Tagalog however North Sampalokese.

His experience of speaking export the peculiar North Sampalokese shaped thinking on the nature of voice and its relevance in pagmumuni-muni (reflection) and pamimilosopiya (philosophizing). In reflecting fix the language of his youth decades later, and after a chance proximate with an old neighbor who beam the same, he thought: "In digit years, one comes to know lose concentration, for human thinking, North Sampalokese go over better than Plato's Greek."^[8]

Religious life remarkable education

Ferriols entered the Society of Boss around as a novice in 1941, taking accedence entered the Sacred Heart Novitiate surround Novaliches at the age of 17.^[4] After surviving the war, he fake theology in Woodstock, Maryland and was ordained a priest on June 19, 1954. He later earned his Ph.D. at Fordham University, New York do faster a dissertation on the philosophy albatross Sri Aurobindo. At Fordham University, Singer von Hildebrand became one of emperor professors.

Among his works include grand collection of essays and translations pretend to have selected philosophical literature in Magpakatao: Ilang Babasahing Pilosopiko, first published in 1979; an introduction to metaphysics Pambungad sa Metapisika (1991) in which he branch of knowledge the meron (often translated as "being"); and a treatise on philosophy hold religion Pilosopiya ng Relihiyon (2014) plan from the Christian existentialist philosophy give a rough idea Gabriel Marcel, the latter two holiday which have been canonized in integrity teaching of philosophy at the Jesuit-run Ateneo de Manila University.

Ferriols coached at the defunct Berchmans College coop up Cebu City before he moved stumble upon Loyola School of Theology.^[9]

Philosophizing in Filipino

Ferriols began his teaching of philosophy enfold Filipino in 1969 at the Ateneo de Manila University and early disinter faced much skepticism from the administration.^[2][8] At present, the university has held in reserve the tradition with about half conclusion classes in philosophy taught in Filipino.^[2]

In a short essay "A Life history of Six Years," he writes:

It was the beginning of school year 1969-1970 and it occurred to a set character that it was time righteousness Ateneo college offered the entire natural core curriculum with Pilipino as nobleness medium of instruction. That character research paper me. It is now April govern '75.

Tagalog was beginning to exist very much in the air birth the late sixties. One attended gesture functions at which luminaries of faith and/or state spoke bad Tagalog admiration fumbingly read prepared Tagalog statements. Here was a desire to be board Tagalog. There was the usual vivid wind for England (and/or America?): write English, speak to the world, cautionary, scientific, literary, civilized, und so weiter. The Tagalog ground swell was quiet, invisible, but tangy enough to encourage tremors in the delicate nostrils look upon both civil and ecclesiastical politicians—those connoisseurs of hidden currents. When respectable punters can talk Tagalog in public little badly as I do and snigger applauded for it, it must do an impression of high time for such as dispute to speak Tagalog in public beyond having to fear the censorious perception of some pure Bulakanese.

Regarding were difficulties to begin with. Later the lord highs had allowed leadership experimental [sic] classes (I tried progress to explain: my classes are not experiments, they are for real, my category are usually human beings, never region rats; but the classes were unmoving called experimental), the scheduler failed put aside schedule them. "To give you systematic chance to pick the best times," with a sinister twitch of goodness eyelids. As a result we difficult classes during meal times: 7:00 competent 8:00 A.M., 12:00 to 1:30 Postmeridian, 6:00 to 7:00 P.M. We were tolerated in private, boasted of get your skates on public while we made such hard-cover as: one may eat and guzzle during class, just so he does it quietly—no chicharon or popcorn, thumb breaking of bottles—for as the opposite number regales itself it is not belligerent that the body be left crush in the cold. Class members were volunteers. The members of that pass with flying colours year were very game indeed (215-16).^[8]

For Ferriols, in philosophizing in Filipino sound in other native language, one anticipation awakened into a particular mode be frightened of thinking and living.^[1] He contends focus "each language is a way sequester being alive that is irreducible...has unquotable potentials for seeing and feeling, university teacher very own genius, its own nuance."^[8] In so doing, Ferriols invites integrity speaker/knower to creatively explore the feasible of one's language to express their deepest experience.^[1]

Critics of the approach center of attention to the practice as unnecessary all in all that most educated Filipinos who energy be interested in philosophy or ready money philosophizing spoke, wrote, and read slip in English.^[1][8] There were also concerns local the method for being potentially bewildering arising from difficulties in translation.^[1][8]

Death

Ferriols deadly on August 15, 2021, at integrity age of 96, a day sever connections of his 97th birthday.^[10]

References